蕾哈娜内衣秀2

　　罗拉（拉娜·特纳 Lana Turner 饰）和苏西（桑德拉·狄 Sandra Dee 饰）是一对相依为命的母女。在工作中，罗拉是一位女强人，总是将她的大部分时间都投入到繁忙的职务中，生活里自然而然少了很多对于女儿的关注，久而久之，母女之间的隔阂越来越深。这感情的裂痕在她们都爱上了同一个男人之后，最终导致了悲剧。
　　安妮（朱安妮塔·摩尔 Juanita Moore 饰）是一名黑人女子，而她的女儿莎拉（苏珊·柯娜 Susan Kohner 饰）则是混血，莎拉一直以母亲的肤色为耻，这不断的伤害着安妮的感情。然而，母性的本能驱使着安妮一次又一次的原谅的莎拉，并且依然如故的爱着她。

　　解放前夕的天津搬运码头，工人们受尽马八辈（陈士和 饰）父子和国民党统治者的压榨，个个挣扎在死亡线上。搬运工胡二（郭派清 饰）强忍饥饿扛包运货，累得昏倒在地，儿子因捡漏在地上的粮食，被马家的狗腿子活活摔死。胡妻（李晓工 饰）闻讯哭昏死过去。愤怒的工人自觉聚在一起商议，推选胡二和丁占元（李紫平 饰）为代表，率全体工人大闹马八辈的寿宴，追讨扣发的工钱并增加工资，不然就罢工。在六号门带动下，全市各货场码头纷纷响应。在强大斗争压力下，马八辈的儿子马金龙（谢添 饰）不得已给工人增加工资，之后指使特务逮捕了胡二。解放后，马氏父子受到政府处理，工人们推选胡二当了搬运站长，而被政府处理的老恶霸并不甘心......

　　After the film screening, five people hold a meeting. Director Jeong asserts that a film should move the heart. Actress Soo-yeon emphasizes on the message of the film, Film critic Tony just discusses about the current trend of Korean cinema. Tomiyama cannot fully express her thoughts because of the language barrier. And, the head of jury, Sung-ki can’t control the situation. Will this jury reach an agreement against all odds? A satire for those who make, watch, and criticize films is about to begin.

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　影片根据雅努什·柯扎克（Janusz Korczak）真实经历改编。
　　1939年9月，德军占领华沙后，柯扎克拒绝了德国人的邀请，利用教授和医生的身份，在华沙建立了犹太孤儿院，并使这些孩子接受教育……
　　1942年，随着对犹太人迫害的加剧，柯扎克四处筹集资金养活200个犹太孤儿，并与抵抗组织人员接触，但很快他们遭到盖世太保逮捕。柯扎克拒绝了德国走狗为他弄到的瑞士护照，决意与孩子们在一起，最终他与孩子们一起死在了特雷布林卡毒气室……
　　影片力图把柯扎克塑造成视死如归的基督式人物，描述他把正义和尊严放到比安全和生命更重要的位置。
　　影片结尾处孩子们在乡野自由漫跑的镜头属于美好祝愿，导演也许因为觉得若拍摄他们进入毒气室太残忍了吧。

　　乔纳森·普雷斯、萨曼莎·莫顿、汤姆·费尔顿将主演新片[拯救电影院](Save The Cinema，暂译)。该片由萨拉·舒格曼([青春舞会皇后])执导，Piers Ashworth根据威尔士作家Lorraine King创作的故事撰写了剧本，讲述了利兹·埃文斯的真实故事，她是威尔士卡马森市的一位美发师，同时也是一家青年剧院的管理者。她在1993年开展了一场拯救抒情剧院免于关闭的运动，她与当时的卡马森市市长理查德·古德里奇(影片将这一人物改为了地方议员)一起，争取到了史蒂文·斯皮尔伯格的帮助，获得了[侏罗纪公园]特别首映活动举办权。该片目前正在威尔士拍摄中。

　　Shia LaBeouf将与David Ayer再度合作《收税人》。
　　电影讲述男主角大卫·奎瓦斯(David Cuevas)，他是一个看重家庭的男人，但工作却是为洛城黑帮高层收税的收账人。他与搭档Creeper穿梭于城市之间收账，用各种方法逼人们掏钱，而欠账的则会受到残忍的报复。然而，一位旧日敌人的归来让奎瓦斯所爱的一切都陷入危险之中。

　　故事发生在1993年的夏天，女孩弗里达（莱娅·阿蒂加斯 Laia Artigas 饰）的母亲因病不幸去世，留下可怜的小姑娘无人照顾。弗里达的舅舅埃斯特维（大卫·维达古尔 David Verdaguer 饰）和舅母玛尔加（布鲁娜·库希 Bruna Cusí 饰）收留了无家 可归的弗里达，但这也意味着，弗里达必须离开出生成长的大城市，习惯乡村的生活。
　　弗里达很快就融入了多姿多彩的有趣乡村生活中，善良的埃斯特维和温柔的玛尔加渐渐让弗里达重新感受到了家庭的温暖。可是即便如此，弗里达还是非常的想念自己的母亲，她将所有的思念之情都寄托在了神像上，希望神像能够重新恢复她和母亲之间的联结。

　　阿贝（杰昆·菲尼克斯 Joaquin Phoenix 饰）是一名风度翩翩的大学哲学教授，深受同学和老师们的喜爱。每天和自己的本我超我打交道，使得阿贝难免会陷入虚无主义的危机之中。某日，他的课堂上来了一位名叫吉尔（艾玛·斯通 Emma Stone 饰）的女学生，吉尔热情而又开朗，她的诸多哲思和阿贝不谋而合，师生之间很快就发展出了浓浓的情意。
　　某日，阿贝和吉尔正在餐厅吃饭，无意之中听闻邻座抱怨某位法官使她失去了孩子的监护权，让吉尔没有想到的是，没过多久，她便看到了这位法官的死讯。吉尔左思右想，觉得此事和阿贝有着脱不清的干系，同样对此心知肚明的还有阿贝的同事丽塔（帕克·波西 Parker Posey 饰），然而丽塔却有着自己的打算。

　　士兵雷在叙利亚服完现役后回到家，他的妻子在一场车祸中丧生，同时，5岁的儿子劳伦斯在事故中幸存下来，患有创伤后应激障碍，并开始以奇怪的方式表现出来，而这也使他成为了当地一个歹徒的目标

　　一对老夫妇始终没有小孩，并为此伤心，一日，丈夫挖出了一具人形树根，送给妻子当做小孩取乐，但令人意想不到的是，这具人形树根竟然真的活了起来，夫妇俩欣喜若狂，把它叫做欧提科。欧提科显然是个胃口很好的小孩，一直哭闹着要吃的，老夫妇两人为了喂饱它，花光了所有的钱，但它仍是饥饿地捉了家里的猫吃掉了。尝到肉味道欧提科从此拒绝其他食物，又把偶然进入家中的邮差、路人，还有楼里的邻居都吃掉了。老夫妇又惊又怕，但面对越长越大的欧提科显然没有任何办法，只要任由它吃掉了自己。没了管束的欧提科走到大街上，遇到的活人活物都进了它无底洞一样的胃。在菜地大啖卷心菜后，欧提科睡在了树下，直到愤怒的田地主人老太婆向它举起斧头……

　　在昏暗的房间内，一位大学生（村井良大 饰）从昏迷中醒来。他走出房间，在这栋陌生的建筑中又遇到了夜总会女孩（武田梨奈 饰）和报社记者（秋山真太郎 饰）。他们结伴寻找出口，结果发现所有的地方都被堵死，根本无路可逃。不久他们被告知，在接下来的七天里，七名男女将用手中的菜刀相互厮杀。就如同将所有毒虫放在同一个容器中互噬以得到最毒的蛊虫一样，他们也必须杀到最后一人为止……
　　本片根据八头道尾在网络上发表的同名电子小说改编，首周初登场观众满意度排名第七位。